President Trump, Vice President Pence and Trumps Right hand man and Son in Law Jared Kushner.
The 3 Top Leaders in the USA is the Drivers of the Christian Zionist Movement from America fed with false Religion of Christians United for Israel (CUFI), the Christian Zionist organization led by the Texas pastor John Hagee .
The Jewish Messiah will come from this Group that will change roles 42 Months into the 7 Year Peace Agreement.
The Christian Zionists Movement is changing the Holy City into Egypt and Sodom.
Rev 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
Great Britain and America are indeed spiritual Sodom and spiritual Egypt, then we must conclude that we are seeing the long-range fulfillment of this Scripture right before our eyes as The Spiritual name of Jerusalem changes to Egypt and Sodom. The Eagle Wings plugged from the Lion joining the Women with the 12 stars , Daniel 7 and Rev 12 .
The Home of the Antichrist is identified as The Christian Zionist Movement. By Pastor Dirk
Some claimed that The Knights Templar was involved in getting Donald Trump elected as the 45th President of America . with Vice President Mike Pence one of the Leaders and Top supporters of the Christian Zionist Movement from America with the Presidents Aid in the form of a Jewish Rabbi and Jewish Son in Law Jared Kushner.
The Jewish Messiah will come from this Group. He will be Crowned after the Gog and Magog War as the King of the Jews, after he arranged a 7 Year Peace agreement between the World and Israel , and gave Israel approval to build their 3rd Jewish Temple.
42 Months after the Unveiling of the 3rd Jewish Temple , The Jewish Messiah will walk into the Temple and demand the Daily sacrifices to stop called the Abomination of Desolation and the Jewish Messiah will become the Christian Antichrist and will start the 2nd Holocaust of the Jewish Nation.
2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Rev 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
Question: “What is Zionism / Christian Zionism?”
Answer: Zionism, simply a political movement at its inception, has today become more of an ideology than anything else. Zionism is an international movement for the return of the Jewish people to Zion, the land of Israel, while exercising the right to retain authority of government over the state of Israel, which was promised to them in the Hebrew Scriptures. The roots for Zionism lie in Genesis chapters 12 and 15, in which God makes a covenant with Abraham promising him that his descendants would inherit the land between Egypt and the Euphrates River.
Due to the fact that Zionism was begun as a politically motivated movement, there exists among secular Gentiles and non-religious Jews a line of thought stating that the religious background of the Jewish people had nothing to do with Zionism. It is argued that Zionism was instead a reaction of the Jewish people to worldwide persecution during World Wars I and II. No nation would take them in, so they were forced to create their own nation, the land of their ancestry being the most opportune place.
Regardless, the Zionist movement, begun in the late 1890s, found fulfillment in 1948 when Israel was officially recognized as a state and granted sovereignty as a nation by the United Nations. This is when, technically, the political Zionist movement ended and the ideology of Zionism began, and as such, has become a much-debated topic. Some would say that Zionism has become a motivation for racism, or a reaction against anti-Semitism. Others believe that Zionism as it currently exists is merely Jewish patriotism.
Associated with Jewish Zionism is Christian Zionism. Christian Zionism is simply Gentile support of Jewish Zionism as based on the promises to Israel found in the Bible, passages such as Jeremiah 32 and Ezekiel 34. Christian Zionists are primarily evangelical and give support in any way possible to the Jewish state of Israel. The return of the Jews to the Promised Land is the fulfillment of prophecy and is seen, especially by dispensationalists, as a sign that the world has entered the end times.
Christian Zionism is a belief among some Christians that the return of the Jews to the Holy Land and the establishment of the state of Israel in 1948 were in accordance with Bible prophecy. The term began to be used in the mid-20th century, superseding Christian Restorationism.
Traditional Catholic thought did not consider Zionism in any form, but Christian advocacy grew after the Protestant Reformation in support of the restoration of the Jews. A contemporary Israeli historian suggests that evangelical Christian Zionists of the 1840s “passed this notion on to Jewish circles”, while Jewish nationalism in the early 19th century was widely regarded with hostility by British Jews.
Some Christian Zionists believe that the gathering of the Jews in Israel is a prerequisite for the Second Coming of Jesus. The idea has been common in Protestant circles since the Reformation that Christians should actively support a Jewish return to the Land of Israel, along with the parallel idea that the Jews ought to be encouraged to become Christians as a means of fulfilling Biblical prophecy.
Tens of thousands of churches have a committed belief in the importance of standing with Israel and blessing the Jewish people. The verse most often referred to as their biblical mandate is Genesis 12:3 in which God tells Abraham “I will bless those who bless you and I will curse those who curse you and in you all the families of the earth will be blessed.”
Since the birth of the State of Israel in 1948 the theological error known as Replacement Theology has begun to decline and increasing is a theology of Christian Zionism that understands the importance of God’s everlasting covenant with Abraham and the nation he would birth.
However, just as the term “Zionism” has been turned into a negative word by Israel’s enemies, so “Christian Zionism” is under attack and often misrepresented in the media and in some public discourse. For this reason, the ICEJ’s articles and monographs defining and clarifying the beliefs of Christian supporters of Israel and placing their “love for Israel” within its proper biblical context are proving invaluable.
“Zionism, [is] the national movement for the return of the Jewish people to their homeland and the resumption of Jewish sovereignty in the Land of Israel, advocated, from its inception, tangible as well as spiritual aims. Jews of all persuasions, left and right, religious and secular, joined to form the Zionist movement and worked together toward these goals. Disagreements led to rifts, but ultimately, the common goal of a Jewish state in its ancient homeland was attained. The term “Zionism” was coined in 1890 by Nathan Birnbaum.” (Jewish Virtual Library).
If Zionism is the belief in the Jewish people’s right to return to their homeland, then a Christian Zionist should simply be defined as a Christian who supports the Jewish people’s right to return to their homeland. Under this broad and simple definition, many Christians would qualify no matter what their reasons are for this support. Just as Jews of all persuasions formed the Zionist movement then Christians of all persuasion can also fall within this broad definition of a Christian Zionist.
For this very reason, a myriad of answers may be given by a Christian when questioned about their support of Israel. Answers can include political, historical, and/or religious reasons.
Theology of Christian Zionism
The actual theology of Christian Zionism, also known as Biblical Zionism, supports the right of the Jewish people to return to their homeland on scriptural grounds. The biblical foundation for Christian Zionism is found in God’s Covenant with Abraham. It was in this covenant that God chose Abraham to birth a nation through which He could redeem the world, and to do this He bequeathed them a land on which to exist as this chosen nation.
Christian Zionism is confirmed throughout the Hebrew Scriptures. The major and minor prophets consistently confirmed this national calling on Israel, promised her future restoration to the land after a period of exile, and spoke of her spiritual renewal and redemption bringing light to the world.
Christian Zionism differs with Replacement Theology which teaches that the special relationship that Israel had with her God in terms of her national destiny and her national homeland has been lost because of her rejection of Jesus as Messiah, and therefore the Church has become the new Israel. The Church has then inherited all the blessings promised to Israel but the judgments and curses still conveniently remain over the Jewish people.
Instead, Christian Zionism teaches from the scriptures that God’s covenant with Abraham is still valid today. There remains a national destiny over the Jewish people and her national homeland is her everlasting possession in fulfillment of God’s plans and purposes for her. The New Testament scriptures not only affirm the Abrahamic covenant, but they confirm the historical mission of Israel and that Israel’s gifts and calling are irrevocable.
Thus, Christian Zionism is not based on prophecy or end-time events. Most Christian Zionists would agree, however, that Israel’s reemergence on the world’s scene, in fulfillment of God’s promises to her, indicate that other biblically-predicted events will follow.
JERUSALEM—The scene was like a contemporary Christian music concert, but with a lot more Jewish swag. European pilgrims wore Star of David jewelry as they swayed among the palm trees of Ein Gedi, an oasis in the Judean desert. Spanish delegates sported matching “España loves Israel” T-shirts. A tiny woman from China jogged around waving a person-sized flag bearing a Hebrew word for God, while another Chinese woman periodically blew a giant shofar, the ram’s horn that is sacred in Judaism. The crowd sang songs from the Psalms, following transliterated Hebrew on giant television screens. As night fell, their chorus of “holy, holy, worthy, worthy” seemed to fill the desert.
This was the opening ceremony for the 2017 Feast of the Tabernacles, the International Christian Embassy Jerusalem’s annual celebration held during the Jewish holiday of Sukkot. More than 6,000 Christians from all over the world had come to show their love for Israel, and I tagged along with ICEJ spokesperson David Parsons and his wife, Josepha. “It’s like a pre-celebration before Moshiach comes,” she explained, using the Hebrew word for messiah.
Christian Zionism typically involves a belief that Jews must return to Israel in order to fulfill biblical prophecy. While the movement long predates the formation of the state of Israel in 1948, it got new energy from the American religious right in the 1980s. Now, according to Daniel Hummel, a postdoctoral fellow at the University of Wisconsin-Madison, the movement is undergoing a transformation, both theologically and geographically.
The ICEJ Feast is an example of a broader shift within Christian Zionism toward Pentecostal or charismatic traditions: Many attendees come out of traditions that emphasize present-day miracles, ecstatic worship, and God’s healing powers. The ICEJ also has an international rather than American focus: Parsons, an amiable North Carolinian who has lived in Israel for decades and casually uses Yiddish phrases like “oy oy oy,” proudly noted that Americans made up less than 10 percent of the Feast’s attendees this year.
Israel often stands alone on the international stage, save for the one ally that almost always comes to its rescue: the United States. Conservative Christians in America have long reinforced that partnership. In the future, though, Christians outside the US may prove more organized and influential when it comes to Israel than their American counterparts.
White, American evangelicals have long been some of the most visible leaders in the Christian Zionist movement. In the 1980s, Jerry Falwell’s Moral Majority made Israel a Republican policy priority. Decades later, Christians United for Israel (CUFI), the Christian Zionist organization led by the Texas pastor John Hagee, is enjoying remarkable access to the Trump administration; Vice President Mike Pence addressed the group in Washington in July.
At this year’s ICEJ Feast, a number of attendees expressed admiration for President Trump, who is more supportive of Israel than past administrations, they said. Charles Null, a 66-year-old pastor from Florida, noted that “I actually had hair” when he and his wife started coming to Israel. He wore a Make America Great Again cap.
The History of this Movement.
The Christian Zionist Movement has grown in numbers and in impact in recent years. Today, thousands of Christians from all over the world are, more than ever, ready to declare their love and support for the nation of Israel. Each year they come in their multitudes to Jerusalem to join the International Christian Celebration of the Feast of Tabernacles. But the roots of this movement go back throughout Christian history.
In a sense, Christian Zionism goes right back to the 1st century period, as there have always been men and women who have believed and taught its tenets. Many examples of this from history could be quoted, but an article of this nature does not allow us to do it. As a definite theology, however, Christian Zionism had its beginnings among the pietistic Protestants of the 16th century and the 17th century Puritans of England. In 1587 a man named Francis Kett was burned alive for expressing his belief that the Bible prophesied a return of the Jews to their land. Moreover, in 1607, Thomas Brightman published a book in Basel called “Revelation of the Revelation”. In this book he wrote: “What, shall they return to Jerusalem again? There is nothing more certain; the prophets do everywhere confirm it.” Others of the same period frequently expressed a similar belief. For instance, Isaac de la Peyrere (1594-1676), who served as the French Ambassador to Denmark, wrote a book wherein he argued for a restoration of the Jews to Israel without conversion to Christianity.
By the time of the 18th century, the Christian Zionist Movement, known then as the Restoration Movement, included many theologians, writers and politicians. Noteworthy was Thomas Newton, the Bishop of Bristol. He believed Jews would be restored to their native city and country and at the same time he condemned anti-Jewish prejudice. The movement grew with the onset of the French Revolution and the Napoleonic wars.
In the 19th century the movement continued to gather momentum and one of the outstanding personalities in this regard was Anthony Ashley Cooper, Earl of Shaftesbury. He noted in his diaries that the signs were right for the return of the Jews to Palestine. A certain Charles Henry Churchill, a British resident of Damascus, also became a zealous propagator of the creation of a Jewish State in Palestine. In 1841 he wrote a letter to the Jewish philanthropist Moses Montefiore in which he stated: “…I consider the object to be perfectly obtainable. But, two things are indispensably necessary. Firstly, that the Jews will themselves take up the matter unanimously. Secondly, that the European powers will aid them in their views…”
Another popular figure in the Restoration Movement was George Gawler (1796-1869). He wrote a book in 1845 and in it, concerning the Jewish people, he states that they were to replenish the deserted towns and fields of Palestine.
As the 19th century drew to a close, many prominent men were involved in Christian Zionism. Men like the British industrialist, Edward Cazalet (1827-1883), Lawrence Oliphant (1829-1888), a most active restorationist, and the American, William E. Blackstone. Blackstone was once dubbed the American Christian “Father of Zion¬ism”. The most interesting Christian Zionist of the period was, however, William H. Hechler (1845-1931). Hechler, Chaplain of the British Embassy in Vienna, worked very closely with Theodore Herzl, considered to be the founder and father of the Jewish State. In fact, Hechler dedicated 30 years of his life to the great task of realizing the Zionist goal; the establishment of the Jewish State in Palestine. Unfortunately he died only seventeen years before this became a living reality. However, he was privileged to attend the First Zionist Congress in Basel, Switzerland, in August 1897, at which the foundation stone of the restored Jewish State was laid.
The 20th century saw the Zionist dream come true as a direct fulfillment of God’s prophetic word. Sadly, some tragic events preceded this realization, the most terrible and evil of which was the Nazi Holocaust. Out of the ashes of six million Jews rose the restored Jewish State.
From the very beginning of the century, Christian Zionists were in the forefront of the struggle on behalf of the Jewish People. Their influence upon statesmen and men of power was great. It is no secret that this influence played a major role in producing the Balfour Declaration of 1917, in which His Majesty’s Government viewed “with favor the establishment of a Jewish national home” in Palestine.
Time will not permit us to talk of famous Christian Zionists such as Charles Orde Wingate, John Hayes Holmes, Professor Reinhold Niebuhr and Corrie Ten Boom who, at great personal risk during the Second World War, rescued Jews from the hands of Nazism. All these believed that scripture promised the restoration of the Jewish State in Palestine. Most of them died in hope but some, like Corrie Ten Boom, lived to see the impossible come true.
Christian Zionism has a long history. Today the movement has swelled to embrace thousands. All of them see their task as being far from over, since the same forces that sought the destruction of Israel in decades past are still at work today. The survival and preservation of Israel is dependent upon the same kind of help and support that made her existence a reality. Christian Zionists believe that in seeking her peace they are in the long run working for the world’s peace (Isaiah 2:1-4).
Please note , That although we at TruLight Believe that The return of The Jewish People to Israel and Jerusalem will speed up the End time Master plan of God , we do not stand with the Jewish People on this . for we still see The Jews as the reason for the Killing of Jesus Christ the Real Messiah and son of The God Almighty. and That God has not forgotten this rejection his Nation showed against His son and any Christians that approves the Killing of Jesus Christ is standing against God.